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National Beijing+10 Report of the Communication Network of Women's NGOs of the I.R.I
Women and Poverty:
A)
The main reason that women have been referred to as “Weak” in the religiousnarrations is their lack of access to money, property and income. Islam emphasizes
on equality of men and women in ownership and possibility of using it (To men is
allotted what they earn and to women what they earn- Nesa 32) and encourages
women to employment and economic activities and puts the responsibility of covering
life expenses of women even if they are rich; and it considers housework as a
remunerated work. If a woman wills, she can ask for her wage of housework.
B) Islam banns free sexual relations, rape, physical punishment of women and children
and has combated feminine dimensions of poverty. One of the feminine dimensions
of poverty are girls running away from houses a they participation in prostitution
as an income.
If the abovementioned cases are forbidden, the governments should program to
eliminate sexual violent behaviors that create the problems of STDs in the society.
Training and Education of Women:
Access of women to training and education equal to men is the best example of
equality among men and women in Islam. The Prophet of Islam (Peace be upon
Him) said: Education is a necessity for every man and woman.
In religious commandments, education is the responsibility of the father for both
boys and girls. Also it is stated that if some one educated her daughter in the best
way and provides her with the best life facilities for her won’t face anger of God.
Prophet of Islam (Peace be upon Him) when he married Hafazeh said to her teacher
to continue her education (so that marriage won’t stop her education).
Of course, in all training materials and methods and in all cases religion has emphasized
on equality. From Islamic perspective, boys and girls should have the ability,
skills and knowledge to enter living arena, and should have expertise and specialties.
For physical-sexual health of girls the first solution is organizing and exclusive
sexual relations and legal commitment to the family. Equality in education most of
the duties and responsibilities are removed from the women and we won’t have
women to be active in environmental, morality and prevention of war and peace
building issues.
Women and Health:
Health commandments in Islam are not gender based, but health for women has
been emphasized more since they are for human population development and
should be supported more. In Islam the emphasis is both on physical and psychological
health. For physical-sexual health of girls the first solution is organizing and
exclusive sexual relations and legal commitment to the family where the only option
is marriage. This is not negative from international system perspective.
All efforts of developed countries for legality of homosexuality, supporting single
mothers and free couples is to improve commitment among people but we all know
that it is not possible for all cases above.
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The second phase is securing family relations in case any sexually transmitted disease
appears. In the document they have first addressed he second solution. It is
obvious that they have accepted sexual partnership. In Islam this is banned even if
concubine turns to be a tool for sexual purposes and abuse, Islamic law can stop it.
Sexual education shouldn’t be at early ages and should be done carefully not to create
free sexual behaviors, which is seriously banned in Holy Quran ( ).
This verse is a good example of control over media and pornography.
Pregnancy, as it is mentioned in all religious commandments and orders is something
that should include the consent of the spouse (wife).
Marriage of men and women in case they each and every one of them has serious
illness or sexual organism disability is automatically void and doesn’t need divorce.
This show the importance of sexual issues in Islam.
Any sexual abuse of women, especially if it has income purposes, such as is
prohibited in Islam and has serious punishment.
Special care for old women, sick women and women as heads of families is the
responsibility of Islamic governments and has many narrations such as Nahj Ol
Balagha 1757.
Women’s Human Rights:
Studying the Holy Quran shows that Islam has started a legal process to protect
women. The motto of Quran in protecting women is as follows:
The necessity of legal equality regarding women is also applicable. Along with the
responsibilities and duties considered for women, there should be rights for them.
Each responsibility should also include a right and these rights should be according
to Islamic laws and humanity that balanced law accepts it.
These rights in most cases are equal to men and in some cases they are different.
Those different cases have psychological and living origins. The Holy Quran,
acquaints these differences with a sociological interpretation saying that if men and
women are different is because difference creates the needs and then the need to one
another comes and this is how a society is formed.
The Girl Child:
The holy Quran in Alzakhraf verse 17 and verses 59-57 has defined the wrong attitude
and approach of the society regarding girl child and has condemned it:
Whatan evil (choice) they decide on and has given orders to support and be kind and
provide equal facilities and opportunities for girls. In this verse it is defined to correct
the attitudes of the society: don’t hate girls since they
create kindness and they are valuable.
Islam reproaches preference of boys to girls and the Holy Quran blames abuse and
the Holy Prophet (Peace be upon Him) says that one cannot decide which one (boy
or girl) will be more useful for the family .
The Holy Prophet (Peace be Upon Him) has advised those who didn’t like to have
girl child that she is a flower with good smell and God provides her food. The religious
leaders have encouraged parents to observe equality between girls and boys:
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fear God and behave equally among your children.
Women in Power and Decision-Making:
One of the main concepts of the religious people is that they have always consulted
scientist women and in the Holy Quran, it is mentioned that Prophet Shaeeb, one
of the Prophets of God, has consulted his daughter.
Imam Asgari has consulted his sisters and after He passed away, introduced her as
one of the scientists of the Shia’ world. These cases show the presence of women in
high ranks of expertise in the country. Meaning that Islam believes in women’s role
in power and decision making in the country.
Women and Armed Conflict:
The Holy Prophet and Holy Imam Ali has encourages the governor’s to protect
women in armed conflicts such as the Holy Prophet (Peace be Upon Him) said to
the leaders in conquering Mecca, and order of Imam Ali after Jamal war that never
attack women.
Violence Against Women:
In Islam beating is forbidden expect if it is a legal crime punishment which is undertaken
by qualified people. Nowhere in the religion beating or harassment of girls is
not encouraged.
Various psychological violence such as accusing women, abandoning them, and
despising them is forbidden. Addressing, legal cursing in marriage, meaning accusation
of a woman by the man in the family has special religious instructions and is
completely forbidden. These individuals according to Islam don’t qualify for social
relations and even greeting .
In punishments for fornication, stoning to death, scourge are equal punishments
(Chapter Nour, verse 2) or is less in some cases for women.
Even if corruption and pornography is banned, still violence against women continues.
If autonomy and political autonomy will of some countries doesn’t stop, violence
will still be there. That is why Islam is against corruption and dominance of
power over those who are weak. The Hejab is a good solution to free women to be
a sexual object.
In Islam, any war with the purpose of dominance over others is prohibited. But
when it is invasion for power, countries like the US doesn’t bound itself to limits
and creates sexual bombs and organized rape as a military strategy. Narcotics, alcohol,
music with serious motivations all are to eliminate violence against women.
On the other hand, husbands should put their efforts so that all sexual needs of
women are met at family limits so that they never apply for prostitution. Imam
Sadjad, in his old ages, told to his wives that if any of them feels that she should
marry another, should say so and I will free her so that she won’t sin.
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Women and the Environment:
The Holy Quran is full of verses saying that earth and skies are sign of God and considers
attention to nature as a prayer. The Holy Quran, considers women as the
mothers of the earth and considers destruction of the earth as a characteristics for
disobedient people.
Institutional Mechanisms:
The Holy Quran talks about the story of Queen Saba and Holy Soleiman, and
emphasizes on women’s ability in political and government decision-making. In
this verse, Queen Saba is the person who takes all her decisions by consulting others
and is not a dictator. Also it defines that how this woman stays away from war
with Soleiman and chooses to negotiate.
Women and the Media:
In the method of infallibles women had a big role in media. The most significant
example is Holy Zeynab who had to advocate for Imam Hossein (third Imam of
Shia) as the symbol of justice and criticize Yazid (third Omavi Khalifa who martyred
Imam Hossein) and Her speech shows her ability and skills over media techniques.
Women and the Economy:
In the Holy Quran and Islamic Sharia’ women have economic independence. The
canonical principle of “Human beings dominate their property” include both men
and women and represents their total and complete autonomy in using their wealth.
In Islamic Sharia’ housework and raising children are considered as jobs and
women can receive wages for household responsibilities, breast-feeding, and taking
care of children.
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